The Lamb and the 144,000 on Mount Zion
1Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads. 2And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. 3And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. 4These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. 5And no lie was found in their mouth; they are blameless.
Vision of the Angel with the Gospel 6And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; 7and he said with a loud voice, “Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.”
Excerpt From: The Lockman Foundation. “New American Standard Bible.” iBooks. https://itunes.apple.com/us/book/new-american-standard-bible/id381116171?mt=11
SONG OF THE STONE
WE SAT ON the floor of a dark room, illuminated only by the light of a solitary oil lamp. In the teacher’s hand was a small parchment.
“In the New Covenant Scriptures it’s recorded that at the end of the Passover Seder, the Last Supper, Messiah and His disciples sang a song. What song would they have sung?”
“How could we possibly know?”
“The word used to describe the song is the Greek humnos. Humnos was used to speak of the Psalms of Israel. And from ancient times it was ordained that the Passover Seder would always end with the singing of songs, specifically, the Psalms, and a specific set of Psalms called the Hallels. The Passover would end with the singing of the last of these, Psalm 118.”
“And is Psalm 118 significant?”
“Extremely so,” said the teacher as he began to read from the parchment. “It is this . . . Psalm 118, that contains the words, ‘The stone which the builders rejected has become the chief cornerstone.’ The Hebrew word used for rejected also means despised and abhorred. Who is the rejected stone?”
“Messiah,” I answered, “‘He was despised and rejected of men . . .’”
“Two thousand years ago that song was sung all over Jerusalem, the song of the rejected stone. And it would be fulfilled on that very Passover. It was right after Messiah and His disciples finished singing the song that they went to the Mount of Olives where He would be arrested, despised, and abhorred—and finally cast away at the crucifixion, the epitome of rejection. But what also does it say? ‘The stone which the builders rejected has become the chief cornerstone.’ So the despised and rejected man on the cross would end up becoming the cornerstone of faith . . . of civilization . . . of history . . . and of the world. Think about it . . . kings and queens, generals and emperors, bow down to a man nailed to a cross. The most pivotal, world-changing life on this planet is that of a crucified Jewish Rabbi . . . the stone of rejection. And that crucified Rabbi becomes the cornerstone of history. In God, the object of man’s hatred becomes the center of His love, and the object of man’s despising becomes the vessel of His glory. How amazing is that? And it was all there that night of the Passover Seder . . . in the song of the stone.”
The Mission: Make Him who is the Cornerstone, the cornerstone of all you do today. Build everything else from that foundation.
Psalm 118:22–23; Isaiah 53:3; Hebrews 13:12–13; 1 Peter 2:4–8
The Rosh Pinah
Excerpt From: Jonathan Cahn. “The Book of Mysteries.” iBooks. https://itun.es/us/v7hZdb.l